π
Summer vacations during school days always involved a trip π£ to Mangalore
(more precisely to
'Udupi'
- where my parents hailed from). My mum grew up in a village π in Udupi called
'Kondadi'
. It was where my grandparents still lived. It was where a greater part of
my vacations was spent at. It was home β€οΈ...
Come Summer π, we'd leave Bombay just after the final examinations, and
return back just in time for the start of another academic year π€. On a
few instances, as soon as the bell π for the last paper went off, my dad
would be at the school gate to to pick me up and we'd be rushing off to
catch the train π from Kurla St. While in one particular case, I recall,
my dad even sought permission from the principal π©π½βπ« to allow me to skip
the very last exam
(which was one of those extra courses whose scores did not decide
whether one was being promoted to the next grade π€·π½ββοΈ)β¦ So going to Ooru
(which loosely translates to "hometown")
was a big deal atleast for my family π
.
Once in Udupi, our first stop π would usually be to my mum's parents'
place - Kondadi
(Kondada in tulu language loosely translates to βaffectionateβ,
and as a child I wondered π€ if that is why this place was called so,
for I always felt that affection π₯° from the house, the place, my
grandparents)...
My dad would have preferred for us π¨βπ©βπ§βπ§
(especially me, who always asked to be left behind at my grandparents'
place π΅πΌπ§π½)
to spend more time with his folks instead, who lived in another village
called
'Kemthoor'
, which was about 20kms away
(it doesn't seem far at all now, but it seemed quite a distance when I
was little π. I guess everything has a tendency to seem bigger in
proportions when you are little π€). My dad's place hustled and bustled with all family members
(extended family can be really big and noisy! π€ͺ)
gathered over the Summer break - a tonne of events and plans and fun! π₯³
Although I enjoyed spending time with my paternal cousins, for most parts,
I preferred the quiet, comfortable life with my grandparents anyday over
the hullabaloo and gala. π
Now, to describe Kondadi, I would have to go through a logical sequence of
explanation so that you get the picture right!
(or atleast about close π€). Imagine a remote village in the
middle of a forest. Well, there are several such villages in coastal
Karnataka that are surrounded by forest. π³ Was this one really in the
middle of a forest? Partially maybe, but it was clearly inhabited and
domesticated many long years before me. Was it really remote? Well, there
was no public transport for one
(π buses did not ply on the interior road although one could
occasionally hitch a ride πΊ). The nearest bus-stop was about 3kms away
(which again, does not seem a lot now π, but in the sweltering summer
heat and humidity of the coastal region and the uneven terrain, that was
mostly uphill - depending on which way you were headed π€ͺ - seemed like
a pretty long and exhausting walk for the younger me π). But, electricity π had already reached here and the groundwork for
telecommunication π‘ was laid out too. So maybe it was not so remote but
seemed remote in comparison to my dad's place, and undoubtedly it was
remote in comparison to Bombay⦠This village had just one shop back in the
early 90s - Vasu-na-angadi, meaning "Vasu's shop"
(you must've guessed it, 'Vasu' was the shop owner's name)
- that had the basic necessities : local colas and ice candies
(which were a must to survive the heat! π₯΅)
, a variety of snacks
('shankarpali',
'kara kadi chakli',
'masala kadlebije'
were some of my favourites), chocolates and candies, the infamous Mangalorean sweet bread
(something I always wondered about as a kid π€, why the bread in
Mangalore was awfully sweet π, and why did Bombay's popular sandwich
bread - Wibs or Wonderloaf didn't make it's way here... However, I later
developed a taste for the Mangalore bread π, thanks to my grandfather
who was so fond of it that he had to have it along with breakfast and
tea each morning, and with milk after dinner every night! π
). Vasu also had a
Subscriber Trunk Dialling
(STD) booth where we could place long distance calls. He
introduced more products and facilities as the years went by⦠There was
(still is) a
Shiva temple
and also a Devi temple. These were some of the spaces where the village
folks congregated. Amongst other spaces were the
'Naga bana'
(a place of worshipping the Snake God - which was in the forest, I'm
pretty sure π₯Έ)
and ofcourse, eachothers' homesβ¦ Here everybody knew everybody ππ½ββοΈππ½ββοΈ.
Kondadi was a clichΓ© of a village π.
Sunday afternoons were reserved for matinee movies π. The neighbours would
gather at my grandparents' house and all the kids would huddle and watch
πΊ. The movies were followed by rounds of tea and biscuits or snacks βοΈπͺ
brought in by my grandmum, who rarely stayed put in one place during the
day... My cousins and peers from Bombay would complain if their trip to
their Ooru was longer than a couple weeks. But I always looked
forward to spending more time here, in Kondadi π₯°. It was my great escape,
my comfort zone. A place where I could lose myself in books all day long
π or craft making π§Ά, listening to the 80s and 90s Bollywood and Kannada
songs πΆ, walking in the fields πΎ, talking to the cattles ππ and the
house dogs ππ, picking
'karande'
π« from the gudde (which translates to "hill"),
playing with the kids from the neighbourhood , accompanying my grandfather
to Vasu's shop and back, accompanying my grandmother to the temple or to
the neighbours or to the town...
It was a simple life that I could never tire of. For a very long time in
my life, I never really understood what "boring" meant or how anyone could
be bored π€. There was always something to do π, and even in the
nothingness there was peace π. Being an introvert, living in a joint
family in Bombay, I would find an escape from the chaos of the routine
life. But here in Kondadi, I found peace in quiet solitude π. I loved the
slow life. For me it was an experience in how life could be lived, that
solitary isn't necessarily lonely, that I do not need much to be content
ππβ¦
π I remember my grandparents would wake up really early, just as the
rooster crowed at break of dawn π
, while I would curse the rooster π£ and
turn in my
'pajai'.
They were farmers π©π½βπΎπ¨πΌβπΎ and had to get to the field before the sun was
overhead βοΈ. They had people to help with the fields, the cattles, the
patch of forested area behind the house, but they were both very hands on,
they both toiled hard, alongside the farm helpers. My grandmother
commanded, delegated and supervised the helpers π΅πΌ. She was bossy, yes,
but well-respected in the village community. Infact everybody knew me as
Vanajakker na pulli, which translates to 'Vanaja'
(my grandmum's name) -
akka/akker
(meaning elder sister, which is often used in Tulu and other alike
South-Indian languages, out of respect to a woman older than you)
- pulli (meaning grand daughter). So in short,
granddaughter of Vanaja. Although I may not have fully appreciated it in
my formative years, I do now, and I feel proud to be her granddaughter π.
She was a fearless woman that I have known. She always stood her ground.
She was feisty and unapologetically blunt, but she was a kind and caring
grandmother to me. What strikes me now as most impressive was that
although she did not go to school or receive any formal education, she was
very good at accounting and sharp witted. She was a 'bawse' π.
My grand father, on the other hand, was quite the opposite. He toiled, he
rested, he was a good listener to helpers and all alike π§π½. He liked to
keep the balance. He stayed composed for most parts. He took care of the
dogs ππ and he loved the cats and would feed the kitties that would
gather under his table while he sat to eat ππββ¬
(my grandmum hated them cats π , and I grew up hating cats as I found
them to be stealthy πΎ. But I've come such a long way from there, I love
them now and find that I can learn some valuable life lessons from them,
maybe we all can πΈπ). My fond memories with my grandfather are starting the Sunday mornings
watching Ramanand Sagar's Shri Krishna at about 8am
(or maybe it was 9am π€), followed by some cartoons or
Malgudi Days
(β- I don't quite recall the order of the shows π€·π½ββοΈ) and
later by BR Chopra's Mahabharath around noon⦠Walking to Vasu's shop in
the evenings to pick up colas, ice candies, snacks and bread π! My
granddad was a quiet person who mostly kept his company. But, he pampered
me. He would climb the coconut tree or have one of the farm helps to climb
the tree π΄ to get me fresh tender coconut - bonda π! He would
teach me how to roast a gonku-beeje and get it out of it's shell
(those were the yummiest roasted "cashewnuts" I've ever had π). He would pluck the
'pejakai',
'gujje',
'kukku,
'peru',
'par'nd',
and sometimes even pineapple that grew in our backyard. My grandparents
lived in an abundant land and my grandfather wanted me to try all the good
things!ππ₯° He was aloof in someways, he did not talk a lot. But he was
very caring nonetheless and was always very protective of me
(sometimes to the annoyance or defiance of the (mis)adventurous little
me π€ͺ).
In 2008, my grandfather crossed over to the other realm. A lot has changed
since. These changes are usually not sudden, but as you look back upon it
from a vantage point, of what was and what is, you cannot help but notice
the vast gap π’. My grandmother's health had deteriorated slowly since
then. She moved to the cities upon the request of her children so they
could look after her. It is saddening to see her battle with Alzheimer's
and Parkinson's, to seeing that staunch, independent person now completely
dependent on her children, her caregivers⦠I SEE her, but I don't see HER
anymore π.
And over all these years, I buried Kondadi and the memories of my time
spent there, unknowingly with a resolve, like I did not miss it at all,
like it was just another place⦠Something that I tend to do when I put the
past behind and move on with life πΆ. But today, past midnight
(and now morning) of a cold 22nd day of February, 2022, I
felt this tug, and I had to pen this down... βπ½
Places have a personality, a vibe, an air that maybe so unique to it π₯².
Sometimes just thinking about a place may bring up a memory, a familiar
smell, the sounds πβ¦ I've also felt that people make the place what it
might be. They bring in their energy, their vibe to the place. So it is
then, I think, an amalgam of the vibes of the place and that of the people
that colour an experience one might have π.
For a huge part of my life thus far, I did not want my mum or her siblings
to give up Kondadi - the land where they grew up, where their kids grew up
and spent their Summers, where four generations
(atleast) have lived, have built memories⦠I always looked
forward to going back π₯², to settling down there, for even until mid-2020.
Perhaps it was a romantic idea, of holding onto a familiar place, of a
comfort zone, of memories with my grandparentsβ¦
I
do not know when, but I turned a leaf. Kondadi to me was living with my
grandparents. The quietness, the adventures of walking through the fields
and uneven, slippery terrain, occasionally crossing across the stream of
water with the neighbourhood kids, barely balancing on a single log of
wood
(which was meant to be used as a walking bridge when the stream below
was full with the rain water π§), trying to get all the kids to do an archeological (Indiana Jones' kinda
π€ π») dig of a village holy stone that had been placed ages ago, playing
badminton πΈ and other active games, stringing together
'mallige poo' garland
, reading fiction like Arabian nights
(the kids version ofcourseπ)
Enid Blyton's The Famous Five, Hardy Boys, The Adventures of Tintin among
others, sometimes even the Oxford dictionary and Wren & Martin just
becauseβ¦ π€ Kondadi will always be my happy place π. And although I may
not ever visit it in person, if I just closed my eyes, and listened
carefully to the sounds and pick up a familiar smell from my memory
chambers, π I will be back in that remote village in the forest that you
might have read about... π