Witches were perceived as evil beings by early Christians in Europe, inspiring the iconic Halloween figure.
Images of witches have appeared in various forms throughout history—from evil, wart-nosed women huddling over a cauldron of boiling liquid to hag-faced, cackling beings riding through the sky on brooms wearing pointy hats. In pop culture, the witch has been portrayed as a benevolent, nose-twitching suburban housewife; an awkward teenager learning to control her powers and a trio of charmed sisters battling the forces of evil. The real history of witches, however, is dark and, often for the witches, deadly.
Early witches were people who practiced witchcraft, using magic spells and calling upon spirits for help or to bring about change. Most witches were thought to be pagans doing the Devil’s work. Many, however, were simply natural healers or so-called “wise women” whose choice of profession was misunderstood.
It’s unclear exactly when witches came on the historical scene, but one of the earliest records of a witch is in the Bible in the book of 1 Samuel, thought be written between 931 B.C. and 721 B.C. It tells the story of when King Saul sought the Witch of Endor to summon the dead prophet Samuel’s spirit to help him defeat the Philistine army.
The witch roused Samuel, who then prophesied the death of Saul and his sons. The next day, according to the Bible, Saul’s sons died in battle, and Saul committed suicide.
Witch hysteria really took hold in Europe during the mid-1400s, when many accused witches confessed, often under torture, to a variety of wicked behaviors. Within a century, witch hunts were common and most of the accused were executed by burning at the stake or hanging. Single women, widows and other women on the margins of society were especially targeted.
Between the years 1500 and 1660, up to 80,000 suspected witches were put to death in Europe. Around 80 percent of them were women thought to be in cahoots with the Devil and filled with lust. Germany had the highest witchcraft execution rate, while Ireland had the lowest.
The publication of “Malleus Maleficarum”—written by two well-respected German Dominicans in 1486—likely spurred witch mania to go viral. The book, usually translated as “The Hammer of Witches,” was essentially a guide on how to identify, hunt and interrogate witches.
"Malleus Maleficarum" labeled witchcraft as heresy, and quickly became the authority for Protestants and Catholics trying to flush out witches living among them. For more than 100 years, the book sold more copies of any other book in Europe except the Bible.
As witch hysteria decreased in Europe, it grew in the New World, which was reeling from wars between the French and British, a smallpox epidemic and the ongoing fear of attacks from neighboring native American tribes. The tense atmosphere was ripe for finding scapegoats. Probably the best-known witch trials took place in Salem, Massachusetts in 1692.
The Salem witch trials began when 9-year-old Elizabeth Parris and 11-year-old Abigail Williams began suffering from fits, body contortions and uncontrolled screaming (today, it is believed that they were poisoned by a fungus that caused spasms and delusions). As more young women began to exhibit symptoms, mass hysteria ensued, and three women were accused of witchcraft: Sarah Good, Sarah Osborn and Tituba, an enslaved woman owned by Parris’s father. Tituba confessed to being a witch and began accusing others of using black magic. On June 10, Bridget Bishop became the first accused witch to be put to death during the Salem Witch Trials when she was hanged at the Salem gallows. Ultimately, around 150 people were accused and 18 were put to death. Women weren’t the only victims of the Salem Witch Trials; six men were also convicted and executed.
One of the most famous witches in Virginia’s history is Grace Sherwood, whose neighbors alleged she killed their pigs and hexed their cotton. Other accusations followed and Sherwood was brought to trial in 1706.
The court decided to use a controversial water test to determine her guilt or innocence. Sherwood’s arms and legs were bound and she was thrown into a body of water. It was thought if she sank, she was innocent; if she floated, she was guilty. Sherwood didn’t sink and was convicted of being a witch. She wasn’t killed but put in prison and for eight years.
A satirical article (supposedly written by Benjamin Franklin) about a witch trial in New Jersey was published in 1730 in the Pennsylvania Gazette. It brought to light the ridiculousness of some witchcraft accusations. It wasn’t long before witch mania died down in the New World and laws were passed to help protect people from being wrongly accused and convicted.
Modern-day witches of the Western World still struggle to shake their historical stereotype. Most practice Wicca, an official religion in the United States and Canada.
Wiccans avoid evil and the appearance of evil at all costs. Their motto is to “harm none,” and they strive to live a peaceful, tolerant and balanced life in tune with nature and humanity.
Many modern-day witches still perform witchcraft, but there’s seldom anything sinister about it. Their spells and incantations are often derived from their Book of Shadows, a 20th-century collection of wisdom and witchcraft, and can be compared to the act of prayer in other religions. A modern-day witchcraft potion is more likely to be an herbal remedy for the flu instead of a hex to harm someone.
Today’s witchcraft spells are usually used to stop someone from doing evil or harming themselves. Ironically, while it’s probable some historical witches used witchcraft for evil purposes, many may have embraced it for healing or protection against the immorality they were accused of.
But witches—whether actual or accused—still face persecution and death. Several men and women suspected of using witchcraft have been beaten and killed in Papua New Guinea since 2010, including a young mother who was burned alive. Similar episodes of violence against people accused of being witches have occurred in Africa, South America, the Middle East and in immigrant communities in Europe and the United States.
